Why do some South African ethnic groups have very high HIV rates and others not?

Show simple item record

dc.date.accessioned 2017-10-16 en
dc.date.accessioned 2020-02-19T13:20:48Z
dc.date.available 2020-02-19T13:20:48Z
dc.date.issued 2017-10-16 en
dc.identifier.uri http://hdl.handle.net/20.500.11910/11283
dc.description.abstract The differences in HIV prevalence between South Africa's racial/ethnic groups (19.9%, 3.2%, and 0.5% among 15-49-year-old blacks, coloureds and whites, respectively) are as big as those between the countries with the highest and lowest levels of HIV prevalence worldwide. These large racial/ethnic differences are largely determined by different sexual network structures. In networks among black South Africans, sexual partnerships are more likely to be arranged concurrently - a configuration that leads to exponential increases in the spread of HIV. An examination of the historical origins of polygamy (where it is normative for partnerships to be arranged concurrently) and monogamy (serial or lifetime) reveals that it is the practice of universal monogamy in stratified societies which is the outlier. The ideology and practice of universal monogamy originated in Europe as the result of several factors, most prominently conflicts between the Christian Church and the nobility. After its imposition in Europe, the European colonial project would see this ideology disseminated around the world. Under the influence of liberalism it would mutate into a secular and unacknowledged value-programme of monogamy as a universal norm. This value-programme and practice of monogamy (mostly serial) is still the norm for white South Africans; thus, this sexual behaviour 'spandrel' (by-product of other historical processes) is a large contributor to the lower levels of HIV prevalence among whites. In pre-colonial African societies, polygyny was normative, and the Christian value-programme of monogamy never achieved the hegemonic status it did in Europe and other areas of conquest. Married black African men who converted to Christianity were no less likely to have additional sexual partners, but only more likely to conceal them. The ongoing secrecy about having concurrent partners has contributed to the connectedness of sexual networks among black Africans at large and in this manner has contributed to the rapid spread of HIV. en
dc.format.medium Print en
dc.subject ETHNIC GROUPS en
dc.subject HIV/AIDS en
dc.title Why do some South African ethnic groups have very high HIV rates and others not? en
dc.type Journal articles - non-HSRC staff en
dc.description.version Y en
dc.ProjectNumber TAAMAA en
dc.Volume 10(1) en
dc.BudgetYear 2011/12 en
dc.ResearchGroup Service Delivery, Democracy and Governance en
dc.SourceTitle African Journal of AIDS Research en
dc.ArchiveNumber 9989 en
dc.PageNumber 51-62 en
dc.outputnumber 8946 en
dc.bibliographictitle Kenyon, C. & Zondo, S. (2011) Why do some South African ethnic groups have very high HIV rates and others not?. African Journal of AIDS Research. 10(1):51-62. en
dc.publicationyear 2011 en
dc.contributor.author1 Kenyon, C. en
dc.contributor.author2 Zondo, S. en


Files in this item

Files Size Format View

There are no files associated with this item.

This item appears in the following Collection(s)

Show simple item record